Marguerite had a marvellous portrait of herself, by Vidal, the only man whose pencil could do her justice. I had this portrait by me for a few days after her death, and the likeness was so astonishing that it has helped to refresh my memory in regard to some points which I might not otherwise have remembered.
Some among the details of this chapter did not reach me until later, but I write them here so as not to be obliged to return to them when the story itself has begun.
Marguerite was always present at every first night, and passed every evening either at the theatre or the ball. Whenever there was a new piece she was certain to be seen, and she invariably had three things with her on the ledge of her ground-floor box: her opera-glass, a bag of sweets, and a bouquet of camellias.
For twenty-five days of the month the camellias were white, and for five they were red; no one ever knew the reason of this change of colour, which I mention though I can not explain it; it was noticed both by her friends and by the habitue's of the theatres to which she most often went. She was never seen with any flowers but camellias. At the florist's, Madame Barjon's, she had come to be called "the Lady of the Camellias," and the name stuck to her.
Like all those who move in a certain set in Paris, I knew that Marguerite had lived with some of the most fashionable young men in society, that she spoke of it openly, and that they themselves boasted of it; so that all seemed equally pleased with one another. Nevertheless, for about three years, after a visit to Bagnees, she was said to be living with an old duke, a foreigner, enormously rich, who had tried to remove her as far as possible from her former life, and, as it seemed, entirely to her own satisfaction.
This is what I was told on the subject. In the spring of 1847 Marguerite was so ill that the doctors ordered her to take the waters, and she went to Bagneres. Among the invalids was the daughter of this duke; she was not only suffering from the same complaint, but she was so like Marguerite in appearance that they might have been taken for sisters; the young duchess was in the last stage of consumption, and a few days after Marguerite's arrival she died. One morning, the duke, who had remained at Bagneres to be near the soil that had buried a part of his heart, caught sight of Marguerite at a turn of the road. He seemed to see the shadow of his child, and going up to her, he took her hands, embraced and wept over her, and without even asking her who she was, begged her to let him love in her the living image of his dead child. Marguerite, alone at Bagneres with her maid, and not being in any fear of compromising herself, granted the duke's request. Some people who knew her, happening to be at Bagneres, took upon themselves to explain Mademoiselle Gautier's true position to the duke. It was a blow to the old man, for the resemblance with his daughter was ended in one direction, but it was too late. She had become a necessity to his heart, his only pretext, his only excuse, for living. He made no reproaches, he had indeed no right to do so, but he asked her if she felt herself capable of changing her mode of life, offering her in return for the sacrifice every compensation that she could desire. She consented.
It must be said that Marguerite was just then very ill. The past seemed to her sensitive nature as if it were one of the main causes of her illness, and a sort of superstition led her to hope that God would restore to her both health and beauty in return for her repentance and conversion. By the end of the summer, the waters, sleep, the natural fatigue of long walks, had indeed more or less restored her health. The duke accompanied her to Paris, where he continued to see her as he had done at Bagneres.
This liaison, whose motive and origin were quite unknown, caused a great sensation, for the duke, already known for his immense fortune, now became known for his prodigality. All this was set down to the debauchery of a rich old man, and everything was believed except the truth. The father's sentiment for Marguerite had, in truth, so pure a cause that anything but a communion of hearts would have seemed to him a kind of incest, and he had never spoken to her a word which his daughter might not have heard.
(Editor：world)
